The Close Relatives
The
First Khutbah
All
Praise be to Allah, the Lord of Majesty and Honour, and of Bounty and Sublime
Grace, Who ordered us to keep and maintain family ties and promised great
rewards for doing so. I
bear witness that there is no deity but Allah Alone, Who has no partner, and I
bear witness that our Master and Prophet, Muhammad, is the Servant and
Messenger of Allah, the greatest of those who kept and maintained family ties
and the best of those who treated their next of kin with kindness and respect.
O Allah, send blessings, salutations and benedictions on our Master and
Prophet, his family, all of his Companions, as well as those who follow them in
goodness until the Day of Reckoning.
To
Continue: I advise you, dutiful servants of Allah, and myself,
to adhere to a heartfelt consciousness (Taqwa) of Allah. For He, the Most
Gloriously Transcendent, states:
And
fear Allah , through whom you ask one another, and the wombs. Indeed Allah is
ever, over you, an Observer. [Qur’an:4:1]
O
Muslims:
Allah
Most High exhorts us to strengthen family bonds and bolster our relationship
with our blood relatives. Allah Almighty says:
…But kindred by blood
are closer to one another (in terms of duties and rights) in the Book of Allah.
[Qur’an:8:75]
That is to say, they are
closer to one another as regards maintaining family ties, being benevolent to
one another, being compassionate to one another and honouring one another.
Ulul-Arham (Blood relatives i.e. those related by birth) comprise all relatives
such as brothers and sisters, grandparents, paternal and maternal uncles and
aunts and all of their descendants. The word “rahim” (the singlular of “arham”
which literally means ‘wombs’) is derived from one of Allah’s Most Beautiful
Names, namly, “al-Rahman”. Allah Most High says in a hadith qudsi
(i.e. a hadith in which the Prophet – peace and blessings be upon him –
narrates from His Lord):
I am al-Rahman (the Most Gracious and
Compassionate), and I created the Rahim (womb), and derived and extracted it
from My Name. So whosoever keeps good relations with it (i.e. the womb which
unites blood relatives), I will keep good relations with him, and whosoever
severs and breaks off relations with it (i.e. the womb which unites blood
relatives), I will sever and break off relations with him.
[Narrated by
Ahmad and Abu Ya‘la]
The Prophet (peace and
blessings be upon him) counseled his companions saying:
Your blood relatives, your blood relatives!
[Narrated by Ibn
Hibban]
Meaning, “Maintain good
relations with your blood relatives and be kind and benevolent towards them”
This is also what the
Prophet (peace and blessings be upon him) counseled Abu Dharr (may Allah be
pleased with him) with in statement in which Abu Dharr says: “My beloved friend
(meaning the Prophet – peace and blessings be upon him) counseled me to keep
good relations with my next of kin even if they turn away from me (sever
relations with me)”.
Maintaining good relations
with next of kin is among the greatest of devotional deeds that draw one closer
to Allah and the strongest of religious obligations. The Messenger of Allah
(peace and blessings be upon him) says:
Learn of your lineages the extent of which enables you
to maintain ties of kinship.
[Narrated by
al-Tirmidhi]
Thus, parents should
acquaint their children with their blood relatives such that they are able to
keep relations with them and be kind and benevolent towards them. Moreover,
maintaining good relations with next of kin is one of the signs of iman (faith
in Allah). The Prophet (peace and blessings be upon him) says:
He who believes in Allah and the Last Day, let him
maintain good ties with his blood relatives.
[Narrated by
al-Bukhari]
Maintaining good relations
with next of kin is among the most beloved and pleasing deeds to Allah Most High.
The Prophet (peace and blessings be upon him) was asked about the most beloved
and pleasing of deeds to Allah, and he mentioned in this category:
Maintaining good relations with next of kin.
[Narrated by Abu
Ya‘la]
It is also of attributes and
the character traits of the Ulul-Albab (People of Sound Intellect and Profound
Understanding). Allah Most High says:
Only the Ulul-Albab – People of Sound Intellect and
Profound Understanding – will remember and take heed, those who fulfill the
promise to Allah, and do not violate the covenant, and those who join (in terms
of relations) that which Allah has commanded to be joined [Qur’an:13:19-21]
So Allah Most High rewards
them in the Afterlife with the Ultimate Abode of Jannah (
Therefore, O Worshippers of
Allah, you should keep and maintain good relations with your next of kin,
because therein lies that which is pleasing to your Lord and Cherisher, and
good and wholesome for you in both your present life and your afterlife.
O Muslims: Certainly, the one who maintains good relations with his blood
relatives is he who hastens to be good and benevolent towards them and rushes
to honour and venerate them and pardon and overlook their shortcomings. A man
once said: O Messenger of Allah. I have blood relatives whose relations I
maintain while they sever them, whose faults I pardon while they wrong me, and
whom I treat with kindness and benevolence while they treat me with cruelty and
malevolence, am I to reciprocate them, that is, treat them in kind (the way they
treat me)? The Prophet (peace and blessings be upon him) said,
No … instead, be gracious and act with benevolence,
and maintain good relations with them
The Prophet (peace and
blessings be upon him) said:
The one who maintains
ties of kinship is not the one who reciprocates. The one who maintains ties of
kinship is the one who, when his relatives cut him off, maintains ties of
kinship (with them).
[Narrated by al-Bukhari]
Likewise, maintaining good relations
with next of kin also takes the form of visiting them, seeing to their needs,
sharing and rejoicing with them in their moments of happiness, inquiring after
their wellbeing, making sure that they are fine, bringing joy and happiness to
them, giving them gifts and presents, keeping contact with them and greeting
them. The Messenger of Allah (peace and blessings be upon him) said:
A man’s paternal uncle is of the same status as his
father . [Narrated by Muslim]
That is to say, he is his father’s
equal and peer (having the same status). He should take care to visit his
maternal aunts, for the Prophet (peace and blessings be upon him) used to say:
The maternal aunt has the same status of the mother. [Narrated
by al-Bukhari]
And
from his guidance (peace and blessing be upon him) is that he used to visit the
sick from his close relatives and he used to ask for their healing. He would
also be avid and encourage the spending of money on them, saying:
Giving charity to a poor person is charity, and
(giving) to a relative is two things, charity and upholding the ties of
kinship. [Sunan an-Nasa'i]
So
the best of charity is that which brings about purity of heart in the close
relatives and purifies their thoughts, strengthening the bonds between them.
For the Prophet (peace and blessing be upon him) said:
Indeed the best form of charity is the charity given
to the relative who is cut off [to bring them close].
[Ahmad]
In
other words, charity given to someone who is cut off, who otherwise has ignored
his family bonds is great because the joining of his heart through such money
helps grow love between the wider family, bringing close what was distant. Not
only does this strengthen the family unit, but in a wider sense this
strengthens society as a whole.
So
may Allah make us from those who join between the family bonds, being pious and
respectful of our parents and elders. And may He make for us true happiness in
this world and safety in the next, by entering us into His Paradise. And may
He assist us all in the way of piety and
obedience. Piety towards Your trustworthy Messenger, Muhammad (peace and
blessings be upon him), the ability to be dutiful towards those You have
commanded us to be dutiful towards, in accordance with Your words: O you who
have believed, obey Allah and obey the Messenger and those in authority among
you. [Qur’an: 4:59]
May
Allah bless me and bless you with the Noble Qur’an and with the Way (Sunnah) of
His Noble Prophet (peace and blessings be upon him). I say this, and I seek
forgiveness for me and for you, so seek His forgiveness, for He is the All-Forgiving
and the All-Merciful.
The Second Khutbah
All praises are for
Allah, the Generous, the Oft-returning. The One who rewards and takes to account.
And I bear witness, with every facet of my being, that there is nothing worthy
of absolute love and adoration, except Allah, the Uniquely One, having no
competing second in that One-ness. And I bear witness that our Leader and
Master, our Prophet, Muhammad (peace and blessings be upon his name), is the
perfect example of dutiful servanthood towards Allah, and is His sent Messenger
unto the entirety of the created universe. O Allah: We ask you to bestow Your
peace, blessings and grace upon him; his family; all of his companions; and
whomsoever follows and seeks to emulate him in the best of ways till the Last
Day. I advise you, O servants of Allah, and myself, with Taqwa of Allah
(glorified be He).
O
You seeking to join between relatives:
Indeed Allah brings
forward His reward in this world for those joining bonds between their
relatives. As the Prophet (peace and blessings be upon him) said:
There is nothing in which Allah is obeyed in which is
swifter in bringing its reward than joining between relatives. [Bayhaqi]
So Allah casts the love
of those who join family bonds into the hearts of his family, his close as well
as distant relatives. He also expands the provision for such people, for the
Prophet (peace and blessing be upon him) said:
For
indeed keeping the ties of kinship encourages affection among the relatives,
increases the wealth, and increases the lifespan. [Tirmidhi]
And in the hereafter,
Allah will enter such a person into a
Worship
Allah and never associate anything with Him, establish prayer, and pay the Zakat,
and join the bonds between your kin. [Muslim]
So let us be avid to
join and honour the bonds we have with our relatives, and to strengthen the
bonds between us. Let us encourage in this our children, such that they can
attain the pleasure of their Lord and increase in their societal bonds.
And with this, let us
send our peace and blessings upon the one we have been commanded to send our
peace and blessings upon, as Allah says: Indeed, Allah confers blessing upon
the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [
Allah to confer] blessing upon him and ask [ Allah to grant him] peace. [Qur’an:
33:56]. So, O Allah, bestow
Your peace, blessings and grace upon our Master, our Prophet and upon his
family and all of his companions. And may Allah be pleased with the Righteous
Caliphs: Abu Bakr, Umar, Uthman, Ali; and the noble companions of the Prophet,
the Sahaba, may Allah be pleased with all of them.